Reunions
This is the night of the living dead or the morning after,
which I always imagine as a hangover
of restless souls, human and zombie alike, converging
to maim each other in the spirit
of fellowship, but today we've come here for the brisket
and potato salad
and the moonshine, which threatens to melt the two-liter
Mountain Dew bottle into an emerald
puddle while a group of third cousins tune guitars,
fiddles, dobros, an electric bass,
before singing songs about the heartland and their collective
achy breaky hearts.
And so we’ll huddle up because we are bound by blood,
or so the story goes. Year after year
we come here to catch up on the latest weather reports,
obituaries, the pitiful retelling
of Uncle Ed’s death, a man who, as far as I can tell, was never
anybody’s uncle, tales of triumphant
poker games or the purchasing of a new Lincoln, fables
with plots that remind me
of a pulp novel I once found at a truck stop in Tucumcari:
Trailer Park Trash,
a tale of two people whose “love was as mobile as their home.”
Mobile love and mobile people
who once migrated from Mobile, Alabama to the southern
plains of Oklahoma
to work the oil fields and multiply, and now there are kids
running around the room I’ve never seen,
bodies floating to and fro inside the Seminole Convention
Center next to the Jimmy Austin
Golf Course where men in polo shirts are teeing off
on the eleventh hole,
dreaming of the nineteenth, bourbon and cigars for everyone,
while workers from the Department
of Corrections operate heavy machinery, pluck crab grass
from velvety greens.
What is this fascination with all the little cells of the world—
family reunions, class reunions,
Sting and The Police reuniting for one last performance
of “Roxanne”?
What is this love for folding chairs and vinyl tablecloths,
for supreme carrot cake,
for bullet holes and war stories, for rumors of illnesses,
stints in rehab,
for knowing at what age I can expect to develop Parkinson’s?
The band revs up.
The music bears us as we bear the music, as we lay witness
to tradition and ceremony
and rituals, the way Cherokee women wear their hair long
until the death of a loved one,
then out come the scissors; the way small town citizenry
fill the stands on homecoming
adorned with war paint and gold bells; the way peaceniks
and students poured into Altamont
in ’69 to watch Mick Jagger, all snarl and swagger,
sing “Gimme Shelter”
to a swirling mob of Hells Angels so they could feel like they
belonged to one great human tribe.
And I’ll admit I’m partial to concerts and bikers
and leather jackets,
just as I’m partial to all these people who have my mother’s
eyes and possess a genealogy
of patchwork quilts, some bearing the name of every first-born
son because we’re a family
of male heirs, because we’re phallocentric, because the band
plays on as I sit forking my carrot
cake and drinking my coffee before it goes cold, before I start
to forget the names.